Tommy Smith and John Carlos: Taking a Knee or Raising a Fist

I headed home from my volunteer shift on Monday, shortly before 6:00. Lifted Spirits is in the heart of downtown San Jose, and less than a block from city hall.

Outrage over the murder of George Floyd has led to protests around the globe. San Jose is no exception. Protestors chant for hours each day in front of City Hall, followed by marches in the early evening.

As I left Lifted Spirits, I pulled into the mini-mart on the corner to buy a cold drink for the ride home. I had one of those surreal moments when I saw a row of police officers on motorcycles lined up against a two-story mural. I snapped this photo:

Tommy Smith-John Carlos Thank You mural

Tommy Smith-John Carlos Thank You.

The mural depicts a message of thanks to San Jose Olympians, Tommy Smith, and John Carlos. It’s officially titled: Tommy Smith-John Carlos Thank You.

Here is some history, courtesy of Wikipedia:

On the morning of October 16, 1968,[2] US athlete Tommie Smith won the 200 meter race with a world-record time of 19.83 seconds. Australia’s Peter Norman finished second with a time of 20.06 seconds, and the US’s John Carlos finished in third place with a time of 20.10 seconds. After the race was completed, the three went to the podium for their medals.

The two US athletes received their medals shoeless, but wearing black socks, to represent black poverty.[3] Smith wore a black scarf around his neck to represent black pride, Carlos had his tracksuit top unzipped to show solidarity with all blue-collar workers in the US and wore a necklace of beads which he described “were for those individuals that were lynched, or killed and that no-one said a prayer for, that were hung and tarred. It was for those thrown off the side of the boats in the Middle Passage.”[4] All three athletes wore Olympic Project for Human Rights (OPHR) badges after Norman, a critic of Australia’s former White Australia Policy, expressed empathy with their ideals.[5] Sociologist Harry Edwards, the founder of the OPHR, had urged black athletes to boycott the games; reportedly, the actions of Smith and Carlos on October 16, 1968[2] were inspired by Edwards’ arguments.[6]

Both US athletes intended to bring black gloves to the event, but Carlos forgot his, leaving them in the Olympic Village. It was Peter Norman who suggested Carlos wear Smith’s left-handed glove. For this reason, Carlos raised his left hand as opposed to his right, differing from the traditional Black Power salute.[8] When The Star-Spangled Banner played, Smith and Carlos delivered the salute with heads bowed, a gesture which became front-page news around the world. As they left the podium they were booed by the crowd.[9] Smith later said, “If I win, I am American, not a black American. But if I did something bad, then they would say I am a Negro. We are black an,d we are proud of being black. Black America will understand what we did tonight.”[3]

Tommie Smith stated in later years that “We were concerned about the lack of black assistant coaches. About how Muhammad Ali got stripped of his title. About the lack of access to good housing and our kids not being able to attend the top colleges.”[10]

I stood for a moment facing a row of police officers with their backs to the mural. Did any of them register the irony of their position? They stood with their backs to a piece of art depicting two courageous athletes literally using their winning Olympic platform to protest racial injustice?

I got back in my car, prepared to exit onto Santa Clara street. The protestors came down Santa Clara *at that exact moment*, saw the officers, stopped, and turned into the gas station. The protesters addressed the officers with chants, and one protester instructed others “do not throw anything.”

I got out of my car and took a knee. Within a few moments, the marchers returned to their intended route along Santa Clara Street toward City Hall.

Back in my car once again, I asked one of the officers if it was okay to exit on Santa Clara. He said, “It’s not safe for you to be here.” He then directed me toward the row of officers until one of them yelled at me to stop. Within moments they let me exit the lot, and I drove home.

I’m a 60-year-old white woman who’s afforded an unearned privilege based on the color of my skin.

George Floyd, a 46-year-old black man, lost his life because of an undeserved bias based on the color of his skin.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today. Rev. Martin Luther King, Jr.

The time for change is now.

A Moral Obligation

#Black WomenBeing

Safety Pin Box subscription material July, 2017

A moral obligation is “a duty which one owes, and which one ought to perform, but which is not legally bound to fulfill.”

In the proverbial perfect world everyone would honor their moral obligations. We would do unto others as we would have them do unto us, regardless of race or color.

The color of your skin should be irrelevant.

Yet in this country, it’s not.

An abhorrent display of white supremacy played out in Virginia this weekend. Most who looked on are horrified.  Most.

The United States is a nation built in part on the backs of African slaves.

Slavery in America began when the first African slaves were brought to the North American colony of Jamestown, Virginia, in 1619, to aid in the production of such lucrative crops as tobacco.  Wikipedia

Saturday’s Twitter hashtag espousing #ThisIsNotUS was no doubt created as a panacea to the horrors of the white supremacist terrorism on display in Emancipation Park.  Not all white people are racist of course, but we all need to be accountable.  Yet the most profound tweets came from people like @wikepediabrown who tweeted:

When you say you repudiate the documented history & testimony of people who have endured a racist America since its inception.

I’ve been doing the emotional work this year of coming to terms with my own white privilege, an academic concept more recently brought into the mainstream via the black lives matter movement. I’ve subscribed to Colorlines, joined the NAACP and for a time attended local meetings of SURJ which stands for Showing Up for Racial Justice. Shortly after the November election I joined #Safety Pin Box for “effective measurable ally-ship. One of the early tasks asks us to evaluate our media consumption,  because “consuming media without a critical eye lowers your ability to be compassionate to marginalized people.” My personal goals are to remain open, honest, and inquisitive. My challenge is to set aside ego and understand this is not about me or my own personal defensiveness (i.e. I’m not a racist, I didn’t vote for 45, etc.)  Lilla Watson says “If you have come to help me, you are wasting your time. If you have come because your liberation is bound up with mine, then let us work together.”

We have a sitting president who couldn’t even manage a few sentences without dropping his nonexistent moral compass and blaming “all sides” for the atrocities that played out this weekend.

The leader of this powerful country couldn’t bring himself to voice the truth. Racism and white supremacy are alive and well in this country, emboldened when a portion of this country elected such a hateful man. After a horrific week of playing brinkmanship with the man-child running North Korea, the week ended with horrific violence on our home turf.

We have so much work to do.

Let it begin with me.

Resources:

Colorlines:  “Colorlines is a daily news site where race matters, featuring award-winning investigative reporting and news analysis. Colorlines is published by Race Forward, a national organization that advances racial justice through research, media and practice.”

NAACP: “The mission of the National Association for the Advancement of Colored People (NAACP) is to ensure the political, educational, social, and economic equality of rights of all persons and to eliminate race-based discrimination. The vision of the National Association for the Advancement of Colored People is to ensure a society in which all individuals have equal rights without discrimination based on race.”

Safety Pin Box:  What is an “Ally”? “Ally” is the term commonly used to refer to someone from a privileged group who supports the efforts of oppressed people. White “allies” support Black people in their pursuit of full liberation from anti-Blackness and white supremacy. This support is given wholly and unabashedly and is demonstrated financially, physically, emotionally, and spiritually.

Allies to not define what it is to be an ally, rather allyship is defined by the oppressed people being supported. If Black people choose to have white people a part of their freedom work at all, they reserve the right to fully define what allyship they require.

There are many issues with “allies”, both the term itself and how it manifests practically. We use the term “ally” to broadly identify white people who looking to support Black liberation both with their resource and with their deeds.

Many will claim they are allies, few will do the work necessary to demonstrate their commitment to eradicating white supremacy. Ally work is a privilege and not a right. No white people are entitled to Black revolutionary efforts or Black spaces. Ever.”

Southern Poverty Law Center: “The Southern Poverty Law Center is dedicated to fighting hate and bigotry and to seeking justice for the most vulnerable members of our society. Using litigation, education, and other forms of advocacy, the SPLC works toward the day when the ideals of equal justice and equal opportunity will be a reality.”

Please add your own in the comments section, below.

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